Atonement

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

For while we were yet weak, in due season Christ died for the ungodly. — read the full passage →

Who hath believed our message? and to whom hath the arm of Jehovah been revealed? — read the full passage →

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.

for this is my blood of the covenant, which is poured out for many unto remission of sins.

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

And ye know that he was manifested to take away sins; and in him is no sin.

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

As far as the east is from the west, So far hath he removed our transgressions from us.

All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.

Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.

who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

and from Jesus Christ, who isthe faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations: it is most holy unto Jehovah.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah. — read the full passage →

And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.

who gave himself a ransom for all; the testimony to be borne in its own times;

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

being justified freely by his grace through the redemption that is in Christ Jesus: — read the full passage →

being justified freely by his grace through the redemption that is in Christ Jesus:

for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before Jehovah.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

in whom we have our redemption, the forgiveness of our sins:

But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.

but he shall let go the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.

and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

For as in Adam all die, so also in Christ shall all be made alive.

Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

for all have sinned, and fall short of the glory of God;

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. — read the full passage →

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

Behold, Jehovah’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: — read the full passage →

Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.

Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.

And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.

who was delivered up for our trespasses, and was raised for our justification.

even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.

And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work; — read the full passage →

And Moses said unto Aaron, Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:

and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

but God, being rich in mercy, for his great love wherewith he loved us, — read the full passage →

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died; — read the full passage →

And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.

And I say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every man a ransom for his soul unto Jehovah, when thou numberest them; that there be no plague among them, when thou numberest them. — read the full passage →

And Jehovah spake unto Moses, saying, — read the full passage →

And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy. — read the full passage →

And Jehovah spake unto Moses, saying, — read the full passage →

that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; — read the full passage →

that he might redeem them that were under the law, that we might receive the adoption of sons.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. — read the full passage →

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.