Asenath

Pharaoh called Joseph’s name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.

To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.”

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac. — read the full passage →

The name of the second, he called Ephraim: “For God has made me fruitful in the land of my affliction.”

At the end of two full years, Pharaoh dreamed: and behold, he stood by the river. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him. — read the full passage →

This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you; — read the full passage →

If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money. They became the inheritance of the children of Joseph.

As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin.

Now faith is assurance of things hoped for, proof of things not seen. — read the full passage →

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. — read the full passage →

The heavens, the earth, and all their vast array were finished. — read the full passage →

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. — read the full passage →

Again Yahweh’s anger was kindled against Israel, and he moved David against them, saying, “Go, number Israel and Judah.” — read the full passage →

In the days when the judges judged, there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons. — read the full passage →

Now the time that the children of Israel lived in Egypt was four hundred thirty years.

The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.

and he made him to ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt.

When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.” — read the full passage →

Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken. — read the full passage →

In the beginning, God created the heavens and the earth. — read the full passage →

One of the seven angels who had the seven bowls came and spoke with me, saying, “Come here. I will show you the judgment of the great prostitute who sits on many waters, — read the full passage →

A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. — read the full passage →

They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”.

After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.” — read the full passage →

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, — read the full passage →

See how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. — read the full passage →

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. — read the full passage →

(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: — read the full passage →

not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, — read the full passage →

Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, — read the full passage →

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. — read the full passage →

By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.

For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.”

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. — read the full passage →

God, having in the past spoken to the fathers through the prophets at many times and in various ways, — read the full passage →

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness, — read the full passage →

This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. — read the full passage →

I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: — read the full passage →

to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; — read the full passage →

Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Therefore seeing we have this ministry, even as we obtained mercy, we don’t faint. — read the full passage →

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, — read the full passage →

If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.

If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. — read the full passage →

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife. — read the full passage →

When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God. — read the full passage →

(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)

We know that all things work together for good for those who love God, to those who are called according to his purpose.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. — read the full passage →

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

For while we were yet weak, at the right time Christ died for the ungodly.

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, — read the full passage →

He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. — read the full passage →

When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, — read the full passage →

But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest, — read the full passage →

He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles. — read the full passage →

and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. — read the full passage →

But a certain man named Ananias, with Sapphira, his wife, sold a possession, — read the full passage →

Peter and John were going up into the temple at the hour of prayer, the ninth hour. — read the full passage →

Now when the day of Pentecost had come, they were all with one accord in one place.

Now when the day of Pentecost had come, they were all with one accord in one place. — read the full passage →

The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, — read the full passage →

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. — read the full passage →

So Pilate then took Jesus, and flogged him. — read the full passage →

Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; — read the full passage →

“Don’t let your heart be troubled. Believe in God. Believe also in me. — read the full passage →

Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. — read the full passage →

Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. — read the full passage →

“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber. — read the full passage →

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. — read the full passage →

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. — read the full passage →

So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.

Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. — read the full passage →