Aroma

and to God <FI>are<Fi> thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man <FI>is<Fi> evil from his youth; and I continue not to smite any more all living, as I have done;

then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it <FI>is<Fi> a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

greater love than this hath no one, that any one his life may lay down for his friends;

for the word of the cross to those indeed perishing is foolishness, and to us--those being saved--it is the power of God,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and if also our good news is vailed, in those perishing it is vailed,

My prayer is prepared--incense before Thee, The lifting up of my hands--the evening present.

and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

With sweet fragrance I do accept you, In My bringing you out from the peoples, And I have assembled you from the lands In which ye have been scattered, And I have been sanctified in you Before the eyes of the nations.

and he hath cleaved it with its wings (he doth not separate <FI>it<Fi> ), and the priest hath made it a perfume on the altar, on the wood, which <FI>is<Fi> on the fire; it <FI>is<Fi> a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you--an odour of a sweet smell--a sacrifice acceptable, well-pleasing to God:

And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'

and Simeon blessed them, and said unto Mary his mother, `Lo, this <FI>one<Fi> is set for the falling and rising again of many in Israel, and for a sign spoken against--

The sacrifices of God <FI>are<Fi> a broken spirit, A heart broken and bruised, O God, Thou dost not despise.

and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give <FI>it<Fi> to the prayers of all the saints upon the golden altar that <FI>is<Fi> before the throne, — read the full passage →

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency <FI>is<Fi> of God, — read the full passage →

And I decided this to myself, not again to come in sorrow unto you, — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

and sons of Aaron have made it a perfume on the altar, on the burnt-offering which <FI>is<Fi> on the wood, which <FI>is<Fi> on the fire--a fire-offering of sweet fragrance to Jehovah.

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost; — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

There is a way--right before a man, And its latter end <FI>are<Fi> ways of death.

`And if his offering <FI>is<Fi> a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah, — read the full passage →

`An offering of first-<FI> fruits<Fi> --ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.

And Jehovah God formeth the man--dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called,

only, of the poor that we should be mindful, which also I was diligent--this very thing--to do.

and to God <FI>are<Fi> thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place, — read the full passage →

I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners; — read the full passage →

But those expecting Jehovah pass <FI>to<Fi> power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!

and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;

In the beginning of God's preparing the heavens and the earth--

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And Jehovah speaketh unto Moses, after the death of the two sons of Aaron, in their drawing near before Jehovah, and they die; — read the full passage →

And the heavens and the earth are completed, and all their host; — read the full passage →

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him? — read the full passage →

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

being begotten again, not out of seed corruptible, but incorruptible, through a word of God--living and remaining--to the age;

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form <FI>it<Fi> , Why me didst thou make thus? — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'

if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or--I do speak from myself.

the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

and he answering said unto them, `My mother and my brethren! they are those who the word of God are hearing, and doing.'

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

`Thus spake Jehovah of Hosts, saying: True judgment judge ye, And kindness and mercy do one with another. — read the full passage →

Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem. — read the full passage →

Thus said Jehovah: For three transgressions of the sons of Ammon, And for four, I do not reverse it, Because of their ripping up the pregnant ones of Gilead, To enlarge their border,

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

Crooked <FI>is<Fi> the heart above all things, And it <FI>is<Fi> incurable--who doth know it?

Open thy mouth for the dumb, For the right of all sons of change. — read the full passage →

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

The honour of God <FI>is<Fi> to hide a thing, And the honour of kings to search out a matter.

`Fathers are not put to death for sons, and sons are not put to death for fathers--each for his own sin, they are put to death.

as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.

And Jehovah speaketh unto Moses, saying, — read the full passage →

`If his offering <FI>is<Fi> a burnt-offering out of the herd--a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;

`And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; — read the full passage →

And Jehovah saith unto Abram, `Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee. — read the full passage →

And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

He hath declared to thee, O man, what <FI>is<Fi> good; Yea, what is Jehovah requiring of thee, Except--to do judgment, and love kindness, And lowly to walk with thy God?

For lo, the winter hath passed by, The rain hath passed away--it hath gone. — read the full passage →

So <FI>is<Fi> my friend among the daughters!

For fragrance <FI>are<Fi> thy perfumes good. Perfume emptied out--thy name, Therefore have virgins loved thee!

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

because nothing shall be impossible with God.'

A beginning of the good news of Jesus Christ, Son of God. — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →