Aroma

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd, or of the flock:

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

Greater love hath no man than this, that a man lay down his life for his friends.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But if our gospel be hid, it is hid to them that are lost:

Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. — read the full passage →

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; — read the full passage →

But I determined this with myself, that I would not come again to you in heaviness. — read the full passage →

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

There is a way which seemeth right unto a man, but the end thereof are the ways of death.

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord. — read the full passage →

As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Only they would that we should remember the poor; the same which I also was forward to do.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. — read the full passage →

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! — read the full passage →

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:

In the beginning God created the heaven and the earth.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died; — read the full passage →

Thus the heavens and the earth were finished, and all the host of them. — read the full passage →

But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? — read the full passage →

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

They say unto him, Cesar’s. Then saith he unto them, Render therefore unto Cesar the things which are Cesar’s; and unto God the things that are God’s.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: — read the full passage →

Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. — read the full passage →

Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

The heart is deceitful above all things, and desperately wicked: who can know it?

Open thy mouth for the dumb in the cause of all such as are appointed to destruction. — read the full passage →

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

And the Lord spake unto Moses, saying, — read the full passage →

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine. — read the full passage →

Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: — read the full passage →

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

For, lo, the winter is past, the rain is over and gone; — read the full passage →

As the lily among thorns, so is my love among the daughters.

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

Then Moab rebelled against Israel after the death of Ahab. — read the full passage →

The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

For with God nothing shall be impossible.

The beginning of the gospel of Jesus Christ, the Son of God; — read the full passage →

And the Lord spake unto Moses, saying, — read the full passage →

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, — read the full passage →