Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?
Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;
Greater love has no one than this, that someone lay down his life for his friends.
For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,
Even if our Good News is veiled, it is veiled in those who perish;
Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.
But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. — read the full passage →
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; — read the full passage →
But I determined this for myself, that I would not come to you again in sorrow. — read the full passage →
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish; — read the full passage →
Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers,idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,
I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,
They only asked us to remember the poor—which very thing I was also zealous to do.
Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place. — read the full passage →
Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’ — read the full passage →
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him? — read the full passage →
For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” — read the full passage →
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
“Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life.
But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; — read the full passage →
If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. — read the full passage →
The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth; — read the full passage →
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. — read the full passage →
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. — read the full passage →
For everything spoken by God is possible.”
The beginning of the Good News of Jesus Christ, the Son of God. — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: WEB.