Aroma

But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;

Greater love hath no man than this, that a man lay down his life for his friends.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

And even if our gospel is veiled, it is veiled in them that perish:

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.

But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;

And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne. — read the full passage →

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; — read the full passage →

But I determined this for myself, that I would not come again to you with sorrow. — read the full passage →

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish; — read the full passage →

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,

only they would that we should remember the poor; which very thing I was also zealous to do.

But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place. — read the full passage →

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! — read the full passage →

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? — read the full passage →

For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.

Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.

But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.

For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth; — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. — read the full passage →

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

For no word from God shall be void of power.

The beginning of the gospel of Jesus Christ, the Son of God. — read the full passage →