Apologies

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

Lo, My servant, I take hold on him, My chosen one--My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God; — read the full passage →

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

peace pursue with all, and the separation, apart from which no one shall see the Lord, — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

A soft answer turneth back fury, And a grievous word raiseth up anger.

For He hath known the way with me, He hath tried me--as gold I go forth.

And Noah doth according to all that God hath commanded him; so hath he done.

peace pursue with all, and the separation, apart from which no one shall see the Lord,

and he said to them, `These <FI>are<Fi> the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons; — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers--itching in the hearing, — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath,

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

So, then, the things of peace may we pursue, and the things of building up one another;

If possible--so far as in you--with all men being in peace;

Hatred awaketh contentions, And over all transgressions love covereth.

Keep thy tongue from evil, And thy lips from speaking deceit.

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

And the heavens and the earth are completed, and all their host; — read the full passage →

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, — read the full passage →

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- — read the full passage →

Because of this it behoveth <FI>us<Fi> more abundantly to take heed to the things heard, lest we may glide aside,

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

concerning His Son, (who is come of the seed of David according to the flesh,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit, — read the full passage →

Jesus saith to her, `Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, `Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;' — read the full passage →

and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

in this shall all know that ye are my disciples, if ye may have love one to another.'

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

Because of this I say to you, all whatever--praying--ye do ask, believe that ye receive, and it shall be to you. — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant, — read the full passage →

Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.

The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.

Not for ever doth He strive, Nor to the age doth He watch. — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

`And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;

for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord--Jesus Christ--denying,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.' — read the full passage →

and He said to me, `It hath been done! I am the Alpha and the Omega, the Beginning and the End; I, to him who is thirsting, will give of the fountain of the water of the life freely;

and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life--unto death;

and the court that is without the sanctuary leave out, and thou mayest not measure it, because it was given to the nations, and the holy city they shall tread down forty-two months;

John to the seven assemblies that <FI>are<Fi> in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one; — read the full passage →

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one;

in this we know that we love the children of God, when we may love God, and His commands may keep;

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

Ye--of God ye are, little children, and ye have overcome them; because greater is He who <FI>is<Fi> in you, than he who is in the world.

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

And this is the message that we have heard from Him, and announce to you, that God is light, and darkness in Him is not at all;

to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved, — read the full passage →

and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls--being faint.

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might--through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

always learning, and never to a knowledge of truth able to come,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.