Accountancy

So then each one of us shall give account of himself to God.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Trust in Jehovah with all thy heart, And lean not upon thine own understanding:

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Here, moreover, it is required in stewards, that a man be found faithful.

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

Bear ye one another’s burdens, and so fulfil the law of Christ.

avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

A faithful man shall abound with blessings; But he that maketh haste to be rich shall not be unpunished.

The thoughts of the diligent tend only to plenteousness; But every one that is hastyhastethonly to want.

Where there is no counsel, purposes are disappointed; But in the multitude of counsellors they are established.

Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

the elder women as mothers; the younger as sisters, in all purity.

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. — read the full passage →

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.

Be thou diligent to know the state of thy flocks, And look well to thy herds:

Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.

He that oppresseth the poor to increase his gain, Andhe that giveth to the rich, shall come only to want.

The rich ruleth over the poor; And the borrower is servant to the lender.

There is precious treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.

Better is a little, with righteousness, Than great revenues with injustice.

Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.

Withhold not good from them to whom it is due, When it is in the power of thy hand to do it.

Honor Jehovah with thy substance, And with the first-fruits of all thine increase:

Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.

Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.

In the beginning God created the heavens and the earth.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

who shall give account to him that is ready to judge the living and the dead.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.

and let us consider one another to provoke unto love and good works;

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.

one that ruleth well his own house, having his children in subjection with all gravity;

Wherefore exhort one another, and build each other up, even as also ye do.

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. — read the full passage →

I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.

Honor thy father and mother (which is the first commandment with promise),

subjecting yourselves one to another in the fear of Christ.

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

with all lowliness and meekness, with longsuffering, forbearing one another in love;

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. — read the full passage →

as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. — read the full passage →

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

for all have sinned, and fall short of the glory of God;

For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

And when he had spent three months there, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. — read the full passage →

And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?

And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.

And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it? — read the full passage →

but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes; — read the full passage →

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: — read the full passage →

in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. — read the full passage →

Now after a long time the lord of those servants cometh, and maketh a reckoning with them.

Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

But when thou doest alms, let not thy left hand know what thy right hand doeth:

When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.

The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.