Worms

Where their worm dieth not, and the fire is not quenched.

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

Where their worm dieth not, and the fire is not quenched.

Where their worm dieth not, and the fire is not quenched.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country. — read the full passage →

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

I can do all things through Christ which strengtheneth me.

For with God nothing shall be impossible.

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Now faith is the substance of things hoped for, the evidence of things not seen.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

For as the body without the spirit is dead, so faith without works is dead also.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

He that loveth not knoweth not God; for God is love.

Casting all your care upon him; for he careth for you.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: — read the full passage →

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

What shall we then say to these things? If God be for us, who can be against us?

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, That ye love one another, as I have loved you.

And ye shall know the truth, and the truth shall make you free.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

In the beginning was the Word, and the Word was with God, and the Word was God.

But I say unto you which hear, Love your enemies, do good to them which hate you,

And these shall go away into everlasting punishment: but the righteous into life eternal.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →