Working On The Sabbath

He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out? — read the full passage →

He said to them, “The Sabbath was made for man, not man for the Sabbath. — read the full passage →

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

He said to them, “The Sabbath was made for man, not man for the Sabbath.

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

He departed there, and went into their synagogue. — read the full passage →

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, — read the full passage →

Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. — read the full passage →

He was teaching in one of the synagogues on the Sabbath day. — read the full passage →

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

There remains therefore a Sabbath rest for the people of God.

Pray that your flight will not be in the winter, nor on a Sabbath,

I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

There remains therefore a Sabbath rest for the people of God. — read the full passage →

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

Therefore the Son of Man is lord even of the Sabbath.”

Now accept one who is weak in faith, but not for disputes over opinions. — read the full passage →

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. — read the full passage →

At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

There remains therefore a Sabbath rest for the people of God. — read the full passage →

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

For the Son of Man is Lord of the Sabbath.”

But Jesus answered them, “My Father is still working, so I am working, too.”

After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. — read the full passage →

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. — read the full passage →

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

He entered again into the synagogue, and there was a man there who had his hand withered. — read the full passage →

At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. — read the full passage →

Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him. — read the full passage →

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. — read the full passage →

which are a shadow of the things to come; but the body is Christ’s.

When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.