Working

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you, — read the full passage →

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

There is none who is understanding, there is none who is seeking after God.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

`Happy the meek--because they shall inherit the land. — read the full passage →

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

and if I delay, that thou mayest know how it behoveth <FI>thee<Fi> to conduct thyself in the house of God, which is an assembly of the living God--a pillar and foundation of the truth,

who doth will all men to be saved, and to come to the full knowledge of the truth;

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

`If ye love me, my commands keep,

Then said he to them, `But, now, he who is having a bag, let him take <FI>it<Fi> up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

`Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen--ye make him a son of gehenna twofold more than yourselves.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →