Work Hard

The purposes of the diligent <FI>are<Fi> only to advantage, And of every hasty one, only to want.

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

Poor <FI>is<Fi> he who is working--a slothful hand, And the hand of the diligent maketh rich.

The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

In all labour there is advantage, And a thing of the lips <FI>is<Fi> only to want.

The hand of the diligent ruleth, And slothfulness becometh tributary.

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

Whoso is tilling the ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanities is lacking heart,

and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

Prepare in an out-place thy work, And make it ready in the field--go afterwards, Then thou hast built thy house.

Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.

if any one doth speak--`as oracles of God;' if any one doth minister--`as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power--to the ages of the ages. Amen.

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

Servants--to their own masters <FI>are<Fi> to be subject, in all things to be well-pleasing, not gainsaying, — read the full passage →

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →

Sweet <FI>is<Fi> the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.

Whoso is tilling his ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanity, Is filled <FI>with<Fi> poverty.

Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart. — read the full passage →

Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men!

Love not sleep, lest thou become poor, Open thine eyes--be satisfied <FI>with<Fi> bread.

He also that is remiss in his work, A brother he <FI>is<Fi> to a destroyer.

Go unto the ant, O slothful one, See her ways and be wise; — read the full passage →

having known that from the Lord ye shall receive the recompense of the inheritance--for the Lord Christ ye serve;

the children! obey the parents in all things, for this is well-pleasing to the Lord;

not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul, — read the full passage →

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

`And in that house remain, eating and drinking the things they have, for worthy <FI>is<Fi> the workman of his hire; go not from house to house,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

The desire of the slothful slayeth him, For his hands have refused to work.

Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

From the fruit of the mouth <FI>is<Fi> one satisfied <FI>with<Fi> good, And the deed of man's hands returneth to him.

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

See, then, how exactly ye walk, not as unwise, but as wise, — read the full passage →

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

Even by his actions a youth maketh himself known, Whether his work be pure or upright.

Go unto the ant, O slothful one, See her ways and be wise; — read the full passage →

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.

Know well the face of thy flock, Set thy heart to the droves,

And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.