Woodpeckers

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Thus the heavens and the earth were finished, and all the host of them. — read the full passage →

Then drew near unto him all the publicans and sinners for to hear him. — read the full passage →

He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

In the beginning God created the heaven and the earth. — read the full passage →

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Sanctify them through thy truth: thy word is truth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: — read the full passage →

There is a way which seemeth right unto a man, but the end thereof are the ways of death.

My tongue shall speak of thy word: for all thy commandments are righteousness.

Blessed are the undefiled in the way, who walk in the law of the Lord. — read the full passage →

For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

And death and hell were cast into the lake of fire. This is the second death.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →