Women Cutting Their Hair

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

`All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

and in his polling his head--and it hath been at the end of year by year that he polleth <FI>it<Fi> , for it <FI>is<Fi> heavy on him, and he hath polled it--he hath even weighed out the hair of his head--two hundred shekels by the king's weight.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;

A crown of beauty <FI>are<Fi> grey hairs, In the way of righteousness it is found.

`Ye do not round the corner of your head, nor destroy the corner of thy beard.

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

and a hair out of your head shall not perish;

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

Cut off thy crown, and cast <FI>it<Fi> away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.

and of you--even the hairs of the head are all numbered;

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

peace pursue with all, and the separation, apart from which no one shall see the Lord,

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst--unto their buttocks, and sendeth them away;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, — read the full passage →

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ--to life age-during;

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing--

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

`I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming--the Almighty.'

Jesus Christ yesterday and to-day the same, and to the ages;

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

if then I did wash your feet--the Lord and the Teacher--ye also ought to wash one another's feet. — read the full passage →

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

`And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put <FI>it<Fi> on the fire which <FI>is<Fi> under the sacrifice of the peace-offerings.

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself; — read the full passage →

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed; — read the full passage →

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

who the righteous judgment of God having known--that those practising such things are worthy of death--not only do them, but also have delight with those practising them.

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye--to remembrance of me.' — read the full passage →

but I--I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

Dedan, and Tema, and Buz, And all cutting the corners <FI>of the beard<Fi> ,

`Hear, O Israel, Jehovah our God <FI>is<Fi> one Jehovah;

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

For the saving grace of God was manifested to all men,

and, confessedly, great is the secret of piety--God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

because in him it did please all the fulness to tabernacle,

For our citizenship is in the heavens, whence also a Saviour we await--the Lord Jesus Christ-- — read the full passage →

for all things He did put under his feet, and, when one may say that all things have been subjected, <FI>it is<Fi> evident that He is excepted who did subject the all things to him,

For I--I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread, — read the full passage →

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

Because that which is known of God is manifest among them, for God did manifest <FI>it<Fi> to them,

who also said, `Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit--after not many days.'

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people--the saints of the Most High, His kingdom <FI>is<Fi> a kingdom age-during, and all dominions do serve and obey Him.

And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner <FI>of the beard<Fi> , And from all its passages I bring in their calamity, An affirmation of Jehovah.

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace <FI>is<Fi> on him, And by his bruise there is healing to us.

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

And they, having heard these things, were silent, and were glorifying God, saying, `Then, indeed, also to the nations did God give the reformation to life.'

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner <FI>of the beard<Fi> , Who are dwelling in the wilderness, For all the nations <FI>are<Fi> uncircumcised, And all the house of Israel <FI>are<Fi> uncircumcised in heart!

For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart. — read the full passage →

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.