Wait

Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain--early and latter; — read the full passage →

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, <FI>saith he,<Fi> `Ye did hear of me;

and if what we do not behold we hope for, through continuance we expect <FI>it<Fi> .

and so, having patiently endured, he did obtain the promise;

for we by the Spirit, by faith, a hope of righteousness do wait for,

so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain--early and latter;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

and in the doing good we may not be faint-hearted, for at the proper time we shall reap--not desponding;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

in the hope rejoicing; in the tribulation enduring; in the prayer persevering;

Jesus Christ yesterday and to-day the same, and to the ages;

waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

and to wait for His Son from the heavens, whom He did raise out of the dead--Jesus, who is rescuing us from the anger that is coming.

and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

And lo, there was a man in Jerusalem, whose name <FI>is<Fi> Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.

with all lowliness and meekness, with long-suffering, forbearing one another in love,

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

`If ye love me, my commands keep,

lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

And faith is of things hoped for a confidence, of matters not seen a conviction,

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

For our citizenship is in the heavens, whence also a Saviour we await--the Lord Jesus Christ--

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

Because of this I say to you, all whatever--praying--ye do ask, believe that ye receive, and it shall be to you.

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

be humbled, then, under the powerful hand of God, that you He may exalt in good time, — read the full passage →

For Christ did not send me to baptize, but--to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

because nothing shall be impossible with God.'

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'