Using Profanity

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

And he called the multitude, and said unto them, Hear, and understand: — read the full passage →

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

But shun profane and vain babblings: for they will increase unto more ungodliness.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. — read the full passage →

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Bless them which persecute you: bless, and curse not.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Young men likewise exhort to be sober minded. — read the full passage →

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Bless them that curse you, and pray for them which despitefully use you.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Doth a fountain send forth at the same place sweet water and bitter? — read the full passage →

Be not overcome of evil, but overcome evil with good.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

Abstain from all appearance of evil.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: — read the full passage →

But as he which hath called you is holy, so be ye holy in all manner of conversation;

He that is not with me is against me; and he that gathereth not with me scattereth abroad. — read the full passage →

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. — read the full passage →

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Do all things without murmurings and disputings: — read the full passage →

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

My brethren, be not many masters, knowing that we shall receive the greater condemnation. — read the full passage →

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

What shall we then say to these things? If God be for us, who can be against us?

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

For with God nothing shall be impossible.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: — read the full passage →

And he said, That which cometh out of the man, that defileth the man. — read the full passage →

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

But I say unto you which hear, Love your enemies, do good to them which hate you, — read the full passage →

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

And he called the multitude, and said unto them, Hear, and understand:

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; — read the full passage →

But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. — read the full passage →

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? — read the full passage →