Unleavened Bread

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? — read the full passage →

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. — read the full passage →

Verily, verily, I say unto you, He that believeth hath eternal life. — read the full passage →

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.

And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. — read the full passage →

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.

Now on the firstdayof unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover? — read the full passage →

A little leaven leaveneth the whole lump.

Now on the firstdayof unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

Now the feast of unleavened bread drew nigh, which is called the Passover.

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; — read the full passage →

Now after two days wasthe feast ofthe passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

And his parents went every year to Jerusalem at the feast of the passover.

And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.

Come unto me, all ye that labor and are heavy laden, and I will give you rest.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.

and ye will not come to me, that ye may have life.

Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.

for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.

At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. — read the full passage →

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; — read the full passage →

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

If we live by the Spirit, by the Spirit let us also walk.

It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.

And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.

He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. — read the full passage →

Give us this day our daily bread.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, — read the full passage →

So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?