Unleavened Bread

Your boasting is not good. Don’t you know that a little yeast leavens the whole lump? — read the full passage →

Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

This is the bread which comes down out of heaven, that anyone may eat of it and not die. — read the full passage →

Most certainly, I tell you, he who believes in me has eternal life. — read the full passage →

Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. — read the full passage →

Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.

Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?” — read the full passage →

A little yeast grows through the whole lump.

Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?”

Now when the day of Pentecost had come, they were all with one accord in one place. — read the full passage →

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

The night is far gone, and the day is near. Let’s therefore throw off the works of darkness, and let’s put on the armor of light.

Now the feast of unleavened bread, which is called the Passover, drew near.

But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb, — read the full passage →

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

If Christ has not been raised, your faith is vain; you are still in your sins.

His parents went every year to Jerusalem at the feast of the Passover.

On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measuresof meal, until it was all leavened.”

“Come to me, all you who labor and are heavily burdened, and I will give you rest.

You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

Yet you will not come to me, that you may have life.

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. — read the full passage →

knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, — read the full passage →

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

If we live by the Spirit, let’s also walk by the Spirit.

It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. — read the full passage →

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. — read the full passage →

Give us today our daily bread.

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, — read the full passage →

So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?