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whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we <FI>are<Fi> Christ's;

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;

for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter;

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

And this one thing let not be unobserved by you, beloved, that one day with the Lord <FI>is<Fi> as a thousand years, and a thousand years as one day;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away, — read the full passage →

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

the things above mind ye, not the things upon the earth,

for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, <FI>is<Fi> abomination before God;

the life is more than the nourishment, and the body than the clothing.

And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; — read the full passage →

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.