Topic
Ugly
66 verses · ranked by helpfulness
The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.
And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'
The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.
whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →
A ring of gold in the nose of a sow--A fair woman and stubborn of behaviour.
I confess Thee, because that <FI>with<Fi> wonders I have been distinguished. Wonderful <FI>are<Fi> Thy works, And my soul is knowing <FI>it<Fi> well.
Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.
wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;
Dark <FI>am<Fi> I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon. — read the full passage →
And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.
for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; — read the full passage →
Desire not her beauty in thy heart, And let her not take thee with her eyelids.
in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →
These six hath Jehovah hated, Yea, seven <FI>are<Fi> abominations to His soul. — read the full passage →
and the eyes of Leah <FI>are<Fi> tender, and Rachel hath been fair of form and fair of appearance.
And go forth doth thy name among nations, Because of thy beauty--for it <FI>is<Fi> complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.
Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him. — read the full passage →
And the name of the man <FI>is<Fi> Nabal, and the name of his wife Abigail, and the woman <FI>is<Fi> of good understanding, and of fair form, and the man <FI>is<Fi> hard and evil <FI>in<Fi> doings; and he <FI>is<Fi> a Calebite.
My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →
And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning--day the sixth.
of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'
Thou <FI>art<Fi> all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,
A joyful heart maketh glad the face, And by grief of heart is the spirit smitten.
Dark <FI>am<Fi> I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon.
The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we <FI>are<Fi> Christ's;
And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →
In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →
because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →
`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;
and lo, seven other kine are coming up after them, thin, and of very bad form, and lean <FI>in<Fi> flesh; I have not seen like these in all the land of Egypt for badness.
for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter;
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.
but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,
And Joshua was clothed with filthy garments, and is standing before the messenger. — read the full passage →
High hath been thy heart, because of thy beauty, Thou hast corrupted thy wisdom because of thy brightness, On the earth I have cast thee, Before kings I have set thee, to look on thee,
They looked expectingly unto Him, And they became bright, And their faces are not ashamed.
the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,
Did not He that made me in the womb make him? Yea, prepare us in the womb doth One.
And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' — read the full passage →
And this one thing let not be unobserved by you, beloved, that one day with the Lord <FI>is<Fi> as a thousand years, and a thousand years as one day;
whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away, — read the full passage →
with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;
with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; — read the full passage →
in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
the things above mind ye, not the things upon the earth,
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →
Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.
and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, <FI>is<Fi> abomination before God;
the life is more than the nourishment, and the body than the clothing.
And he said unto his disciples, `Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; — read the full passage →
And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →
And we are as unclean--all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf--all of us. And our iniquities as wind do take us away.
From the sole of the foot--unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
Precious she <FI>is<Fi> above rubies, And all thy pleasures are not comparable to her. — read the full passage →
For Jehovah is pleased with His people, He beautifieth the humble with salvation.
Lo, I have been vile, What do I return to Thee? My hand I have placed on my mouth.
And he sendeth, and bringeth him in, and he <FI>is<Fi> ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, `Rise, anoint him, for this <FI>is<Fi> he.'
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.