Trouble Makers

A sectarian man, after a first and second admonition be rejecting,

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

be subject, then, to God; stand up against the devil, and he will flee from you;

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

all your care having cast upon Him, because He careth for you.

Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.

who being reviled--was not reviling again, suffering--was not threatening, and was committing himself to Him who is judging righteously,

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

who <FI>were<Fi> once not a people, and <FI>are<Fi> now the people of God; who had not found kindness, and now have found kindness.

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?'

For all things I have strength, in Christ's strengthening me;

brethren, I do not reckon myself to have laid hold; and one thing--the things behind indeed forgetting, and to the things before stretching forth-- — read the full passage →

put on the whole armour of God, for your being able to stand against the wiles of the devil,

that he might sanctify it, having cleansed <FI>it<Fi> with the bathing of the water in the saying,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him--'

If possible--so far as in you--with all men being in peace;

What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

greater love than this hath no one, that any one his life may lay down for his friends;

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

because nothing shall be impossible with God.'

And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?

And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth; — read the full passage →

The young man saith to him, `All these did I keep from my youth; what yet do I lack?'

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

`Happy the peacemakers--because they shall be called Sons of God.

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, — read the full passage →

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

he who is not loving did not know God, because God is love.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

who did not commit sin, nor was guile found in his mouth,

for what renown <FI>is it<Fi> , if sinning and being buffeted, ye do endure <FI>it<Fi> ? but if, doing good and suffering <FI>for it<Fi> , ye do endure, this <FI>is<Fi> gracious with God,

for this <FI>is<Fi> gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

as free, and not having the freedom as the cloak of the evil, but as servants of God;

because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;

whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,