Trespassing

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it <FI>is<Fi> he giveth it in the day of his guilt-offering.

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

`When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation <FI>in<Fi> silver--shekels by the shekel of the sanctuary--for a guilt-offering.

`And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

`And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

`And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it <FI>is<Fi> most holy.

Thus ye do say to Joseph, I pray thee, bear, I pray thee, with the transgression of thy brethren, and their sin, for they have done thee evil; and now, bear, we pray thee, with the transgression of the servants of the God of thy father;' and Joseph weepeth in their speaking unto him.

And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, `What <FI>is<Fi> my transgression? what my sin, that thou hast burned after me?

`When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;

as <FI>is<Fi> a sin-offering, so <FI>is<Fi> a guilt-offering; one law <FI>is<Fi> for them; the priest who maketh atonement by it--it is his.

`Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

`And this <FI>is<Fi> a law of the guilt-offering: it <FI>is<Fi> most holy;

It is not baken <FI>with<Fi> any thing fermented, their portion I have given it, out of My fire-offerings; it <FI>is<Fi> most holy, like the sin-offering, and like the guilt-offering.

it <FI>is<Fi> a guilt-offering; he hath been certainly guilty before Jehovah.'

and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it <FI>is<Fi> a guilt-offering.

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering--he who hath sinned--two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

Also you--being dead in the trespasses and the sins,

in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood <FI>one<Fi> doth sprinkle on the altar round about,

This <FI>is<Fi> the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

`And if he <FI>is<Fi> poor, and his hand is not reaching <FI>these things<Fi> , then he hath taken one lamb--a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,

and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them--a wave offering before Jehovah.

`And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

`And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them--a wave-offering before Jehovah;

and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

and the priest hath made atonement for him with the ram of the guilt-offering before Jehovah, for his sin which he hath sinned, and it hath been forgiven him because of his sin which he hath sinned.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens;

`And of the residue of the oil which <FI>is<Fi> on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

`And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram <FI>for<Fi> a guilt-offering,

`And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox <FI>is<Fi> acquitted; — read the full passage →

`And the priest hath put of the oil which <FI>is<Fi> on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

`If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I <FI>am<Fi> Jehovah, sanctifying them.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`And when a person doth sin, and hath heard the voice of an oath, and he <FI>is<Fi> witness, or hath seen, or hath known--if he declare not, then he hath borne his iniquity: — read the full passage →

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

and through him to reconcile the all things to himself--having made peace through the blood of his cross--through him, whether the things upon the earth, whether the things in the heavens. — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And having entered, he was passing through Jericho, — read the full passage →

that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house,

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

`And--they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

And in the porch of the gate <FI>are<Fi> two tables on this side, and two tables on that side, to slaughter on them the burnt-offering, and the sin-offering, and the guilt-offering;

The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs.

And he saith unto me, `This <FI>is<Fi> the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring <FI>it<Fi> out unto the outer court, to sanctify the people.'

`When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge;

`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person <FI>is<Fi> guilty,

`Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

`And if the man have no redeemer to restore the guilt to, the guilt which is restored <FI>is<Fi> Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

`And when a person doth sin, and hath heard the voice of an oath, and he <FI>is<Fi> witness, or hath seen, or hath known--if he declare not, then he hath borne his iniquity:

And Jehovah speaketh unto Moses, saying, — read the full passage →

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given <FI>it<Fi> to him in reference to whom he hath been guilty.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.'

lo, they--they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.

and ye have taken the ark of Jehovah, and put it on the cart, and the vessels of gold which ye have returned to Him--a guilt-offering--ye put in a coffer on its side, and have sent it away, and it hath gone;

And he saith unto me, `The north chambers, the south chambers, that <FI>are<Fi> at the front of the separate place, they <FI>are<Fi> holy chambers, where the priests (who <FI>are<Fi> near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place <FI>is<Fi> holy.

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David--it <FI>is<Fi> Zion; — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.'

And the sons of Israel commit a trespass in the devoted thing, and Achan, son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, taketh of the devoted thing, and the anger of Jehovah burneth against the sons of Israel.

`Thus said all the company of Jehovah, What <FI>is<Fi> this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah?

And they say, `If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.'

And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, `To-day we have known that Jehovah <FI>is<Fi> in our midst, because ye have not committed against Jehovah this trespass--then ye have delivered the sons of Israel out of the hand of Jehovah.'

Also you--being dead in the trespasses and the sins, — read the full passage →

`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

and the Devil said to him, `If Son thou art of God, speak to this stone that it may become bread.'

rise, for on thee <FI>is<Fi> the matter, and we <FI>are<Fi> with thee; be strong, and do.'

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?'

`And when any person sinneth, and hath done <FI>something against<Fi> one of all the commands of Jehovah <FI>regarding things<Fi> which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

`And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and <FI>the remnant<Fi> hath been to the priest, like the present.'

`And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

And the apostles said to the Lord, `Add to us faith;'

Hath he favour to that servant because he did the things directed? I think not. — read the full passage →

`And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest; — read the full passage →

`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; --when he hath known then he hath been guilty of one of these;

and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it <FI>is<Fi> a sin-offering.

And Abimelech saith, `What <FI>is<Fi> this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;'

and they forsake the house of Jehovah, God of their fathers, and serve the shrines and the idols, and there is wrath upon Judah and Jerusalem for this their guilt.

`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering--he who hath sinned--two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering; — read the full passage →

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;' — read the full passage →

And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed--he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →