Training Up A Child

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

the children! obey the parents in all things, for this is well-pleasing to the Lord;

the fathers! vex not your children, lest they be discouraged.

and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;

The children! obey your parents in the Lord, for this is righteous;

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, — read the full passage →

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;' — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

greater than these things I have no joy, that I may hear of my children in truth walking.

Many teachers become not, my brethren, having known that greater judgment we shall receive,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

that the man of God may be fitted--for every good work having been completed.

having a form of piety, and its power having denied; and from these be turning away,

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

which is the first command with a promise, `That it may be well with thee, and thou mayest live a long time upon the land.'

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them, — read the full passage →

`Beware! --ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

in this we know that we love the children of God, when we may love God, and His commands may keep;

My little children, may we not love in word nor in tongue, but in word and in truth!

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

as new-born babes the word's pure milk desire ye, that in it ye may grow,

be made low before the Lord, and He shall exalt you.

ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend <FI>it<Fi> .

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

looking to the author and perfecter of faith--Jesus, who, over-against the joy set before him--did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, — read the full passage →

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

for we do enter into the rest--we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest--;' and yet the works were done from the foundation of the world,

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

the good strife I have striven, the course I have finished, the faith I have kept,

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

be considering what things I say, for the Lord give to thee understanding in all things.

and if also any one may strive, he is not crowned, except he may strive lawfully;

thou, therefore, suffer evil as a good soldier of Jesus Christ;

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

and the profane and old women's fables reject thou, and exercise thyself unto piety,

and the profane and old women's fables reject thou, and exercise thyself unto piety, — read the full passage →

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

in hypocrisy speaking lies, being seared in their own conscience,

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.

Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

for ye did die, and your life hath been hid with the Christ in God;

For all things I have strength, in Christ's strengthening me;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

put on the whole armour of God, for your being able to stand against the wiles of the devil,

honour thy father and mother,

and in the doing good we may not be faint-hearted, for at the proper time we shall reap--not desponding;

but I chastise my body, and bring <FI>it<Fi> into servitude, lest by any means, having preached to others--I myself may become disapproved.

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

have ye not known that those running in a race--all indeed run, but one doth receive the prize? so run ye, that ye may obtain; — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →