Tithing And Offering

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. — read the full passage →

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.

Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; — read the full passage →

Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar? — read the full passage →

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved. — read the full passage →

For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, — read the full passage →

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; — read the full passage →

I fast twice in the week; I give tithes of all that I get.

for where thy treasure is, there will thy heart be also.

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them. — read the full passage →

And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. — read the full passage →

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh: — read the full passage →

But let him that is taught in the word communicate unto him that teacheth in all good things.

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

or who hath first given to him, and it shall be recompensed unto him again?

And all that believed were together, and had all things common; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And he looked up, and saw the rich men that were casting their gifts into the treasury. — read the full passage →

Two men went up into the temple to pray; the one a Pharisee, and the other a publican. — read the full passage →

ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

And after they had held their peace, James answered, saying, Brethren, hearken unto me:

And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: — read the full passage →

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching. — read the full passage →

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.