The Use Of Drugs

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

Sanctify them in the truth: thy word is truth.

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. — read the full passage →

And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

He that loveth not knoweth not God; for God is love.

But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;

according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;

or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

so then let us not sleep, as do the rest, but let us watch and be sober. — read the full passage →

Children, obey your parents in all things, for this is well-pleasing in the Lord.

I can do all things in him that strengtheneth me.

Children, obey your parents in the Lord: for this is right.

And be not drunken with wine, wherein is riot, but be filled with the Spirit;

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, — read the full passage →

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

Be not deceived: Evil companionships corrupt good morals.

For as in Adam all die, so also in Christ shall all be made alive.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

For Christ is the end of the law unto righteousness to every one that believeth.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

for all have sinned, and fall short of the glory of God;

And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:

Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. — read the full passage →

and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.

The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!

For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.

Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, — read the full passage →

they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.

And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.

And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

And bring us not into temptation, but deliver us from the evil one.