The Sabbath

He said to them, “The Sabbath was made for man, not man for the Sabbath.

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

Therefore the Son of Man is lord even of the Sabbath.”

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, — read the full passage →

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. — read the full passage →

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

There remains therefore a Sabbath rest for the people of God.

On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

Pray that your flight will not be in the winter, nor on a Sabbath,

On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

Now accept one who is weak in faith, but not for disputes over opinions. — read the full passage →

And in vain do they worship me, teaching as doctrine rules made by men.’”

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

There remains therefore a Sabbath rest for the people of God. — read the full passage →

He was teaching in one of the synagogues on the Sabbath day. — read the full passage →

Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.”

There remains therefore a Sabbath rest for the people of God. — read the full passage →

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works”;

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

“Come to me, all you who labor and are heavily burdened, and I will give you rest. — read the full passage →

which are a shadow of the things to come; but the body is Christ’s.

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

He said to them, “The Sabbath was made for man, not man for the Sabbath. — read the full passage →

He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. — read the full passage →

He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. — read the full passage →

Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.” — read the full passage →

Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. — read the full passage →

It was the day of the Preparation, and the Sabbath was drawing near.

Four people came, carrying a paralytic to him.

For the Son of Man is Lord of the Sabbath.”

Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

Do we then nullify the law through faith? May it never be! No, we establish the law.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be to you.”

When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. — read the full passage →

He was teaching in one of the synagogues on the Sabbath day.

Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands. — read the full passage →

He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,