Topic
The Rich Man
29 verses · ranked by helpfulness
`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →
A treasure to be desired, and oil, <FI>Is<Fi> in the habitation of the wise, And a foolish man swalloweth it up.
`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
And lo, one having come near, said to him, `Good teacher, what good thing shall I do, that I may have life age-during?' — read the full passage →
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.
if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?
`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →
and as it is laid up to men once to die, and after this--judgment,
and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'
And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →
Troubled for wealth <FI>is<Fi> the man <FI>with<Fi> an evil eye, And he knoweth not that want doth meet him.
and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.
`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?
`But woe to you--the rich, because ye have got your comfort.
Happy and holy <FI>is<Fi> he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.
And His kindness <FI>is<Fi> to generations of generations, To those fearing Him, — read the full passage →
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
A good man causeth sons' sons to inherit, And laid up for the righteous <FI>is<Fi> the sinner's wealth.
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
`And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
The rich over the poor ruleth, And a servant <FI>is<Fi> the borrower to the lender.
and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;
He who is having an ear--let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
And these shall go away to punishment age-during, but the righteous to life age-during.'
And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →
and Jehovah hath rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah, from the heavens;
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.