every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
and, confessedly, great is the secret of piety--God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
`Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →
`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;
and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;'
`For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll,
for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.
in the saying `new,' He hath made the first old, and what doth become obsolete and is old <FI>is<Fi> nigh disappearing.
and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;
Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →
the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →
and I testify again to every man circumcised, that he is a debtor to do the whole law;
Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,
Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →
And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →
And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?')
That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;
Jesus, therefore, having seen <FI>his<Fi> mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'
And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
and out of his fulness did we all receive, and grace over-against grace; — read the full passage →
and he said to them, `These <FI>are<Fi> the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'
In like manner, also, the cup after the supping, saying, `This cup <FI>is<Fi> the new covenant in my blood, that for you is being poured forth.
And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →
`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →
And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →
Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →
And when he came down from the mount, great multitudes did follow him, — read the full passage →
`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.