Teasing

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Look not every man on his own things, but every man also on the things of others.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. — read the full passage →

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

For God is not the author of confusion, but of peace, as in all churches of the saints.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. — read the full passage →

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. — read the full passage →

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →

Be not overcome of evil, but overcome evil with good.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

I am the good shepherd, and know my sheep, and am known of mine.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

For the grace of God that bringeth salvation hath appeared to all men,

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: — read the full passage →

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. — read the full passage →