Taking Care Of Neighbors

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

of one another the burdens bear ye, and so fill up the law of the Christ,

each not to your own look ye, but each also to the things of others.

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him? — read the full passage →

hospitable to one another, without murmuring;

and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

Withhold not good from its owners, When thy hand <FI>is<Fi> toward God to do <FI>it<Fi> . — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; — read the full passage →

`Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; — read the full passage →

to the necessities of the saints communicating; the hospitality pursuing.

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

Withhold not good from its owners, When thy hand <FI>is<Fi> toward God to do <FI>it<Fi> .

for let each one of us please the neighbour for good, unto edification,

and this <FI>is<Fi> the command we have from Him, that he who is loving God, may also love his brother.

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?' — read the full passage →

Withhold not good from its owners, When thy hand <FI>is<Fi> toward God to do <FI>it<Fi> . — read the full passage →

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

Let brotherly love remain; — read the full passage →

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins; — read the full passage →

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins; — read the full passage →

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

Whoso is lending <FI>to<Fi> Jehovah is favouring the poor, And his deed He repayeth to him.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I <FI>am<Fi> Jehovah your God.

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

He was the true Light, which doth enlighten every man, coming to the world;

and if a brother or sister may be naked, and may be destitute of the daily food, — read the full passage →

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

A liberal soul is made fat, And whoso is watering, he also is watered.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

let no one seek his own--but each another's.

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

the things above mind ye, not the things upon the earth,

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love? — read the full passage →

we--we love him, because He--He first loved us; — read the full passage →

because this is the message that ye did hear from the beginning, that we may love one another,

all your care having cast upon Him, because He careth for you.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

having beheld your pure behaviour in fear,

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

so also the faith, if it may not have works, is dead by itself.

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

being stedfast to Him who did appoint him, as also Moses in all his house,

honour widows who are really widows;

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

and this I pray, that your love yet more and more may abound in full knowledge, and all judgment, — read the full passage →

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another, — read the full passage →

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves;

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

If possible--so far as in you--with all men being in peace;

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and all those believing were at the same place, and had all things common, — read the full passage →

`This is my command, that ye love one another, according as I did love you;

these things I have spoken to you, that my joy in you may remain, and your joy may be full.

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

be ye therefore merciful, as also your Father is merciful.

and if ye lend <FI>to those<Fi> of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners--that they may receive again as much. — read the full passage →