Summary Of The Law

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

of one another the burdens bear ye, and so fill up the law of the Christ,

if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

Law then do we make useless through the faith? let it not be! yea, we do establish law.

`If ye love me, my commands keep,

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed--Christ,

For Christ is an end of law for righteousness to every one who is believing,

What, then, shall we say? the law <FI>is<Fi> sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

And faith is of things hoped for a confidence, of matters not seen a conviction,

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

to those without law, as without law--(not being without law to God, but within law to Christ) --that I might gain those without law;

the circumcision is nothing, and the uncircumcision is nothing--but a keeping of the commands of God.

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

so that the law, indeed, <FI>is<Fi> holy, and the command holy, and righteous, and good.

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

in this we know that we love the children of God, when we may love God, and His commands may keep;

he who is not loving did not know God, because God is love.

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

And I say, so long time as the heir is a babe, he differeth nothing from a servant--being lord of all, — read the full passage →

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,' — read the full passage →

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

What then? shall we sin because we are not under law but under grace? let it not be!

for sin over you shall not have lordship, for ye are not under law, but under grace.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

`This is my command, that ye love one another, according as I did love you;

on these--the two commands--all the law and the prophets do hang.'

and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

`This <FI>is<Fi> the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

this only do I wish to learn from you--by works of law the Spirit did ye receive, or by the hearing of faith?

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

so then the faith <FI>is<Fi> by a report, and the report through a saying of God,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

much in every way; for first, indeed, that they were intrusted with the oracles of God;

And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'

`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

`Teacher, which <FI>is<Fi> the great command in the Law?' — read the full passage →

and one of them, a lawyer, did question, tempting him, and saying, — read the full passage →

`Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.

He who is having an ear--let him hear what the Spirit saith to the assemblies: To him who is overcoming--I will give to him to eat of the tree of life that is in the midst of the paradise of God.

who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;