Social Injustice

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. — read the full passage →

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.

The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, — read the full passage →

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? — read the full passage →

Rejoice with them that rejoice; weep with them that weep. — read the full passage →

What shall we say then? Is there unrighteousness with God? God forbid.

But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: — read the full passage →

But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

For if that first covenant had been faultless, then would no place have been sought for a second.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

So then each one of us shall give account of himself to God.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

And he spake a parable unto them to the end that they ought always to pray, and not to faint; — read the full passage →

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.

Come now, ye rich, weep and howl for your miseries that are coming upon you. — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. — read the full passage →

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear. — read the full passage →

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? — read the full passage →

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. — read the full passage →

If it be possible, as much as in you lieth, be at peace with all men.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

Your riches are corrupted, and your garments are moth-eaten.

Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! — read the full passage →