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Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. — read the full passage →

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. — read the full passage →

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

I thank my God upon every remembrance of you,

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

A false balance is abomination to the Lord: but a just weight is his delight.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. — read the full passage →

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For with God nothing shall be impossible.

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Labour not to be rich: cease from thine own wisdom.

And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

I can do all things through Christ which strengtheneth me.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Through wisdom is an house builded; and by understanding it is established: — read the full passage →

This is my commandment, That ye love one another, as I have loved you.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; — read the full passage →

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. — read the full passage →

Now there are diversities of gifts, but the same Spirit. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the Lord.

O give thanks unto the Lord; for he is good; for his mercy endureth for ever.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. — read the full passage →

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. — read the full passage →

And above all these things put on charity, which is the bond of perfectness.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Two are better than one; because they have a good reward for their labour. — read the full passage →

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, — read the full passage →

Bless the Lord, O my soul: and all that is within me, bless his holy name. — read the full passage →

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. — read the full passage →

Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

The Lord is nigh unto all them that call upon him, to all that call upon him in truth. — read the full passage →

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. — read the full passage →

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. — read the full passage →

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; — read the full passage →

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

Be not deceived: evil communications corrupt good manners.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

And he said, That which cometh out of the man, that defileth the man. — read the full passage →

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. — read the full passage →

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

The rich ruleth over the poor, and the borrower is servant to the lender.

A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

Divers weights are an abomination unto the Lord; and a false balance is not good.

Better is a little with righteousness than great revenues without right.

In all labour there is profit: but the talk of the lips tendeth only to penury.

Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? — read the full passage →

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.