Shaving

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk--thyself also--the law keeping.

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

judge not according to appearance, but the righteous judgment judge.'

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;