Seth

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, — read the full passage →

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

In the beginning was the Word, and the Word was with God, and the Word was God.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

But from the beginning of the creation God made them male and female.

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

But as the days of Noe were, so shall also the coming of the Son of man be.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.