Separation

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce; — read the full passage →

and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, — read the full passage →

He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

A sectarian man, after a first and second admonition be rejecting,

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

and to the married I announce--not I, but the Lord--let not a wife separate from a husband:

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

if any one be teaching otherwise, and do not consent to sound words--those of our Lord Jesus Christ--and to the teaching according to piety, — read the full passage →

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I--I will receive you,

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness? — read the full passage →

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be--the two--for one flesh?

and if a woman may put away her husband, and is married to another, she committeth adultery.'

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

greater love than this hath no one, that any one his life may lay down for his friends;

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

and have no fellowship with the unfruitful works of the darkness and rather even convict,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →

And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?'

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

For such a chief priest did become us--kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

For our citizenship is in the heavens, whence also a Saviour we await--the Lord Jesus Christ--

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

Also you--being dead in the trespasses and the sins, — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them; — read the full passage →

Be not led astray; evil communications corrupt good manners;

And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us; — read the full passage →

if of the world ye were, the world its own would have been loving, and because of the world ye are not--but I chose out of the world--because of this the world hateth you.

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be--the two--for one flesh;'

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so. — read the full passage →

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

for all did sin, and are come short of the glory of God--