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And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

to rejoice with the rejoicing, and to weep with the weeping,

The Spirit of the Lord Jehovah <FI>is<Fi> on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

See to yourselves that ye may not lose the things that we wrought, but a full reward may receive;

And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

A sectarian man, after a first and second admonition be rejecting,

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

all your care having cast upon Him, because He careth for you.

For all things I have strength, in Christ's strengthening me;

Do two walk together if they have not met?

Sayings of pleasantness <FI>are<Fi> a honeycomb, Sweet to the soul, and healing to the bone.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, — read the full passage →

and as an enemy count <FI>him<Fi> not, but admonish ye <FI>him<Fi> as a brother;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

if we may say--`we have fellowship with Him,' and in the darkness may walk--we lie, and do not the truth;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist. — read the full passage →

if we may live in the Spirit, in the Spirit also we may walk;

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

and become ye doers of the word, and not hearers only, deceiving yourselves,

and may we consider one another to provoke to love and to good works,

as I also in all things do please all, not seeking my own profit, but that of many--that they may be saved.

The salt <FI>is<Fi> good, but if the salt may become saltless, in what will ye season <FI>it<Fi> ? Have in yourselves salt, and have peace in one another.'

who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;

with all lowliness and meekness, with long-suffering, forbearing one another in love,

that there may be no division in the body, but that the members may have the same anxiety for one another, — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

thou, therefore, suffer evil as a good soldier of Jesus Christ;

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

become offenceless, both to Jews and Greeks, and to the assembly of God;

And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but woe <FI>to him<Fi> through whom they come; — read the full passage →

For the shepherds have become brutish, And Jehovah they have not sought, Therefore they have not acted wisely, And all their flock is scattered.

Abundant peace have those loving Thy law, And they have no stumbling-block.

If, then, any exhortation <FI>is<Fi> in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

so we, the many, one body are in Christ, and members each one of one another.

And I am brutish, and do not know. A beast I have been with Thee. — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

for in that he suffered, himself being tempted, he is able to help those who are tempted.

and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

They answered and said to him, `In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without. — read the full passage →

And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon, — read the full passage →

Therefore, lo, I am enticing her, And have caused her to go to the wilderness, And I have spoken unto her heart,

A brother transgressed against is as a strong city, And contentions as the bar of a palace.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Having, then, a great chief priest passed through the heavens--Jesus the Son of God--may we hold fast the profession, — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

as new-born babes the word's pure milk desire ye, that in it ye may grow,

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living, — read the full passage →

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

in hypocrisy speaking lies, being seared in their own conscience,

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, — read the full passage →

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without <FI>are<Fi> fightings, within--fears; — read the full passage →

and to God--thanks, to Him who is giving us the victory through our Lord Jesus Christ;

Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, and ye shall know the truth, — read the full passage →

then saith he to them, `Exceedingly sorrowful is my soul--unto death; abide ye here, and watch with me.' — read the full passage →

Withdraw thy foot from thy neighbour's house, Lest he be satiated <FI>with<Fi> thee, and have hated thee.

And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place--Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite--and they are met together to come in to bemoan him, and to comfort him; — read the full passage →

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, — read the full passage →

Blessed <FI>is<Fi> God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort, — read the full passage →

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, — read the full passage →

And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,

And when he came nigh, having seen the city, he wept over it,

`Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

Through the tender mercies of our God, In which the rising from on high did look upon us,

and he saith to them, `Exceeding sorrowful is my soul--to death; remain here, and watch.' — read the full passage →

a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.

A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.

Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.

Apples of gold in imagery of silver, <FI>Is<Fi> the word spoken at its fit times.

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

and if also any one may strive, he is not crowned, except he may strive lawfully;

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman--but the all and in all--Christ.

and ye did not so learn the Christ, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now <FI>is<Fi> a well-accepted time; lo, now, a day of salvation,' --

And he spake a simile to them: `See the fig-tree, and all the trees, — read the full passage →