Segregation

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

These be they who separate themselves, sensual, having not the Spirit.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? — read the full passage →

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. — read the full passage →

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

A man that is an heretick after the first and second admonition reject; — read the full passage →

For there is no respect of persons with God.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

And you hath he quickened, who were dead in trespasses and sins; — read the full passage →

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. — read the full passage →

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

Judge not according to the appearance, but judge righteous judgment.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Professing themselves to be wise, they became fools,

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, — read the full passage →

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: — read the full passage →

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

What shall we then say to these things? If God be for us, who can be against us?

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. — read the full passage →

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And have put on the new man, which is renewed in knowledge after the image of him that created him: — read the full passage →

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; — read the full passage →

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, — read the full passage →

We love him, because he first loved us. — read the full passage →

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

But the other of love, knowing that I am set for the defence of the gospel. — read the full passage →

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. — read the full passage →

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: — read the full passage →

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, — read the full passage →

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: — read the full passage →

Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: — read the full passage →

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: — read the full passage →

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. — read the full passage →

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. — read the full passage →

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Fill ye up then the measure of your fathers. — read the full passage →

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. — read the full passage →