`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, — read the full passage →
Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;
and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;
and no wonder--for even the Adversary doth transform himself into a messenger of light; — read the full passage →
Be not led astray; evil communications corrupt good manners;
<FI> no,<Fi> but that the things that the nations sacrifice--they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. — read the full passage →
No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .
and thus sinning in regard to the brethren, and smiting their weak conscience--in regard to Christ ye sin;
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
and the light in the darkness did shine, and the darkness did not perceive it.
and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, `Who <FI>is<Fi> like to the beast? who is able to war with it?'
we have known that of God we are, and the whole world in the evil doth lie;
evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents, — read the full passage →
`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; — read the full passage →
having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, — read the full passage →
and have no fellowship with the unfruitful works of the darkness and rather even convict,
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
for they are spirits of demons, doing signs--which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --
Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,
and if also our good news is vailed, in those perishing it is vailed, — read the full passage →
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? --not knowing that the goodness of God doth lead thee to reformation!
And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place? — read the full passage →
for they loved the glory of men more than the glory of God.
how are ye able--ye--to believe, glory from one another receiving, and the glory that <FI>is<Fi> from God alone ye seek not?
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.
the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,
for it is impossible for blood of bulls and goats to take away sins.
and as it is laid up to men once to die, and after this--judgment,
for already certain did turn aside after the Adversary.
whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse, — read the full passage →
and no wonder--for even the Adversary doth transform himself into a messenger of light;
if any one doth not love the Lord Jesus Christ--let him be anathema! The Lord hath come!
And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →
for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? --not knowing that the goodness of God doth lead thee to reformation! — read the full passage →
And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God, — read the full passage →
and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name <FI>is<Fi> Bar-Jesus; — read the full passage →
and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,
for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
and saith to him, `All these to thee I will give, if falling down thou mayest bow to me.' — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.