Sacrifice

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

greater love than this hath no one, that any one his life may lay down for his friends;

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!

The sacrifices of God <FI>are<Fi> a broken spirit, A heart broken and bruised, O God, Thou dost not despise.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

and having cried with a loud voice, Jesus said, `Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings, — read the full passage →

`Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes, — read the full passage →

And Samuel saith, `Hath Jehovah had delight in burnt-offerings and sacrifices as <FI>in<Fi> hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

And I--with a voice of thanksgiving--I sacrifice to Thee, That which I have vowed I complete, Salvation <FI>is<Fi> of Jehovah.

For in our being still ailing, Christ in due time did die for the impious;

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

and having unclothed him, they put around him a crimson cloak, — read the full passage →

Honour Jehovah from thy substance, And from the beginning of all thine increase;

And He saith, `Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'

and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name; — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,

For Thou desirest not sacrifice, or I give <FI>it<Fi> , Burnt-offering Thou acceptest not. — read the full passage →

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

for by one offering he hath perfected to the end those sanctified;

each not to your own look ye, but each also to the things of others.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it <FI>is<Fi> the blood which maketh atonement for the soul.

`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, — read the full passage →

`This is my command, that ye love one another, according as I did love you; — read the full passage →

And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses, — read the full passage →

Rivulets of waters <FI>is<Fi> the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it. — read the full passage →

Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

Become, then, followers of God, as children beloved, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

to whom coming--a living stone--by men, indeed, having been disapproved of, but with God choice, precious, — read the full passage →

saying above--`Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' --which according to the law are offered--

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed--Christ,

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence--which is called `Holy;'

and where forgiveness of these <FI>is<Fi> , there is no more offering for sin.

on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world;

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you--an odour of a sweet smell--a sacrifice acceptable, well-pleasing to God:

And the king saith unto Araunah, `Nay, for I do surely buy from thee for a price, and I do not cause to ascend to Jehovah my God burnt-offerings for nought;' and David buyeth the threshing-floor and the oxen for fifty shekels of silver,

and if ye had known what is: Kindness I will, and not sacrifice--ye had not condemned the blameless,

And He, for sin one sacrifice having offered--to the end, did sit down on the right hand of God, --

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

<FI> no,<Fi> but that the things that the nations sacrifice--they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.

For length of days and years, Life and peace they do add to thee.

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

And having gone to the boat, he passed over, and came to his own city, — read the full passage →

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

and he said unto them, `With desire I did desire to eat this passover with you before my suffering,

For, let this mind be in you that <FI>is<Fi> also in Christ Jesus, — read the full passage →

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

`An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee.

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

and whoever doth not receive his cross and follow after me, is not worthy of me.

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

For I--I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread, — read the full passage →

and he calleth against the altar, by the word of Jehovah, and saith, `Altar! altar! thus said Jehovah, Lo, a son is born to the house of David--Josiah his name--and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.'

for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

`Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it <FI>is<Fi> Mine.'

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar; — read the full passage →