Revellers

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,

and having gone through those parts, and having exhorted them with many words, he came to Greece;

and he killed James, the brother of John, with the sword,

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

`This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers--itching in the hearing,

and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;

aged women as mothers, younger ones as sisters--in all purity;

who did give himself a ransom for all--the testimony in its own times--

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

according as I did exhort thee to remain in Ephesus--I going on to Macedonia--that thou mightest charge certain not to teach any other thing,

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

have we not authority to eat and to drink? — read the full passage →

and God both the Lord did raise, and us will raise up through His power.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

have ye not known that we shall judge messengers? why not then the things of life?

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

this knowing, that our old man was crucified with <FI>him<Fi> , that the body of the sin may be made useless, for our no longer serving the sin;

for all did sin, and are come short of the glory of God--

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, — read the full passage →

there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them, — read the full passage →

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

and having opened his mouth, he was teaching them, saying:

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions. — read the full passage →

`This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou <FI>art<Fi> able, for the spirit of the holy gods <FI>is<Fi> in thee.

`O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods <FI>is<Fi> in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

And at last come up before me hath Daniel, whose name <FI>is<Fi> Belteshazzar--according to the name of my god--and in whom <FI>is<Fi> the spirit of the holy gods, and the dream before him I have told:

Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.

These <FI>are<Fi> sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

and also Maachah his mother--he turneth her aside from being mistress, in that she made a horrible thing for a shrine, and Asa cutteth down her horrible thing, and burneth <FI>it<Fi> by the brook Kidron;

And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

Ye multiply not--ye speak haughtily--The old saying goeth out from your mouth, For a God of knowledge <FI>is<Fi> Jehovah, And by Him actions are weighed.

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

I <FI>am<Fi> Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

and God completeth by the seventh day His work which He hath made, and ceaseth by the seventh day from all His work which He hath made.

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

having beheld your pure behaviour in fear,

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

honour widows who are really widows;

for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

if to others I am not an apostle--yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

The signs and wonders that God Most High hath done with me, it is good before me to shew.

and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

and Ahaziah falleth through the lattice in his upper chamber that <FI>is<Fi> in Samaria, and is sick, and sendeth messengers, and saith unto them, `Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.'

three years he hath reigned in Jerusalem, and the name of his mother <FI>is<Fi> Maachah daughter of Abishalom;

of the nations of which Jehovah said unto the sons of Israel, `Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love.

and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments <FI>are<Fi> rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.

There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God.

And Aaron saith unto them, `Break off the rings of gold which <FI>are<Fi> in the ears of your wives, your sons, and your daughters, and bring in unto me;'

and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I--I hear from the heavens, and forgive their sin, and heal their land.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers--itching in the hearing, — read the full passage →

let not any one deceive you in any manner, because--if the falling away may not come first, and the man of sin be revealed--the son of the destruction,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

O Jehovah, I heard thy report, I have been afraid, O Jehovah, Thy work! in midst of years revive it, In the midst of years Thou makest known In anger Thou dost remember mercy.

For thus said the high and exalted One, Inhabiting eternity, and holy <FI>is<Fi> His name: `In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,'

A clean heart prepare for me, O God, And a right spirit renew within me.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

to whom coming--a living stone--by men, indeed, having been disapproved of, but with God choice, precious,

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

And this know thou, that in the last days there shall come perilous times, — read the full passage →

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age--of those becoming useless,