Respect The Husband

The wives! to your own husbands subject yourselves, as to the Lord,

Become, then, followers of God, as children beloved, — read the full passage →

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

subjecting yourselves to one another in the fear of God.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

The wives! be subject to your own husbands, as is fit in the Lord;

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

subjecting yourselves to one another in the fear of God. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

honour widows who are really widows; — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ; — read the full passage →

of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

for as many as to Christ were baptized did put on Christ; — read the full passage →

and he who is prophesying to men doth speak edification, and exhortation, and comfort;

And concerning the spiritual things, brethren, I do not wish you to be ignorant; — read the full passage →

for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me. — read the full passage →

And Agrippa said unto Paul, `It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence: — read the full passage →

And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them; — read the full passage →

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus, — read the full passage →

and they, having gone forth out of the prison, entered into <FI>the house of<Fi> Lydia, and having seen the brethren, they comforted them, and went forth.

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, — read the full passage →

`But this is that which hath been spoken through the prophet Joel: — read the full passage →

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, — read the full passage →

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

Laying hold on the ears of a dog, <FI>Is<Fi> a passer-by making himself wrath for strife not his own. — read the full passage →

Hide not Thy face from me, Turn not aside in anger Thy servant, My help Thou hast been. Leave me not, nor forsake me, O God of my salvation.

And the sons of Israel add to do the evil thing in the eyes of Jehovah when Ehud is dead, — read the full passage →

Ministrants--let them be of one wife husbands; the children leading well, and their own houses,

Women--in like manner grave, not false accusers, vigilant, faithful in all things.

(and if any one his own house <FI>how<Fi> to lead hath not known, how an assembly of God shall he take care of?)

his own house leading well, having children in subjection with all gravity,

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

he who is speaking in an <FI>unknown<Fi> tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

Jesus saith to her, `Mary!' having turned, she saith to him, `Rabbouni;' that is to say, `Teacher.'

Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; — read the full passage →

and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; — read the full passage →

and all the people were coming unto him, and having sat down, he was teaching them; — read the full passage →

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, `What seekest thou?' or `Why speakest thou with her?'

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, — read the full passage →

And lo, a man, by name Joseph, being a counsellor, a man good and righteous,

and he said to them, `Why do ye sleep? having risen, pray that ye may not enter into temptation.'

`I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left; — read the full passage →

And he was teaching in one of the synagogues on the sabbath, — read the full passage →

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house, — read the full passage →

and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any, — read the full passage →

And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her, — read the full passage →

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, — read the full passage →

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.

daily I was with you in the temple teaching, and ye did not lay hold on me--but that the Writings may be fulfilled.'

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; — read the full passage →

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her; — read the full passage →

and he went away with him. And there was following him a great multitude, and they were thronging him, — read the full passage →

And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John, — read the full passage →

and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.' — read the full passage →

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre, — read the full passage →

and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.

but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.

And Jesus having been in Bethany, in the house of Simon the leper, — read the full passage →

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

`Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season? — read the full passage →

and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man. — read the full passage →

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

and Jesus having called them near, said, `Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,

And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, `Call his name Maher-shalal-hash-baz,

O the happiness of him Who hath the God of Jacob for his help, His hope <FI>is<Fi> on Jehovah his God,

Unless Jehovah <FI>were<Fi> a help to me, My soul had almost inhabited silence.

The Lord doth give the saying, The female proclaimers <FI>are<Fi> a numerous host.

And a saying of Esther hath established these matters of Purim, and it is written in the Book.

And Esther the queen, daughter of Abihail, writeth, and Mordecai the Jew, with all might, to establish this second letter of Purim,

Be mindful, O my God, of Tobiah, and of Sanballat, according to these his works, and also, of Noadiah the prophetess, and of the rest of the prophets who have been making me afraid.

And she saith unto them, `Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me:

And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her. — read the full passage →

And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.

and he doth that which is right in the eyes of Jehovah, and walketh in all the way of David his father, and hath not turned aside--right or left.

In the second year of Joash son of Jehoahaz king of Israel reigned hath Amaziah son of Joash king of Judah; — read the full passage →

And it cometh to pass, at Jehovah's taking up Elijah in a whirlwind to the heavens, that Elijah goeth, and Elisha, from Gilgal, — read the full passage →

And Eli <FI>is<Fi> very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling <FI>at<Fi> the opening of the tent of meeting,

And she sendeth and calleth for Barak son of Abinoam, out of Kedesh-Naphtali, and saith unto him, `Hath not Jehovah, God of Israel, commanded? go, and thou hast drawn towards mount Tabor, and hast taken with thee ten thousand men, out of the sons of Naphtali, and out of the sons of Zebulun,