Remarriage After Divorce

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

But from the beginning of the creation, Male and female made he them. — read the full passage →

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her: — read the full passage →

It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

and if she herself shall put away her husband, and marry another, she committeth adultery.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. — read the full passage →

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:

When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. — read the full passage →

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →

What therefore God hath joined together, let not man put asunder.

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him. — read the full passage →

and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?

For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. — read the full passage →

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband — read the full passage →

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him. — read the full passage →

And because iniquity shall be multiplied, the love of the many shall wax cold.

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, — read the full passage →

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause? — read the full passage →

And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan; — read the full passage →

And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.

her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.

And when she is departed out of his house, she may go and be another man’s wife.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:

The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.

It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:

And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant. — read the full passage →

Contend with your mother, contend; for she is not my wife, neither am I her husband; and let her put away her whoredoms from her face, and her adulteries from between her breasts;

And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.

But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: — read the full passage →

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; — read the full passage →

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work. — read the full passage →

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife.

And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.

The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry. — read the full passage →

For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again. — read the full passage →

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.