Remarriage

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. — read the full passage →

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: — read the full passage →

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. — read the full passage →

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: — read the full passage →

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? — read the full passage →

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. — read the full passage →

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: — read the full passage →

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, — read the full passage →

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? — read the full passage →

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. — read the full passage →

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan; — read the full passage →

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. — read the full passage →

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. — read the full passage →

Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. — read the full passage →

What therefore God hath joined together, let not man put asunder.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. — read the full passage →

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. — read the full passage →

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And if a woman shall put away her husband, and be married to another, she committeth adultery.

And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. — read the full passage →

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? — read the full passage →

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

Greater love hath no man than this, that a man lay down his life for his friends.

But from the beginning of the creation God made them male and female. — read the full passage →

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.

Thus saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

I say therefore to the unmarried and widows, It is good for them if they abide even as I. — read the full passage →

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan;

This is a true saying, If a man desire the office of a bishop, he desireth a good work. — read the full passage →

Wives, submit yourselves unto your own husbands, as unto the Lord. — read the full passage →

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Because the law worketh wrath: for where no law is, there is no transgression.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The beginning of the gospel of Jesus Christ, the Son of God; — read the full passage →

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. — read the full passage →

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand. — read the full passage →

When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

They say unto him, Master, this woman was taken in adultery, in the very act.

For this cause shall a man leave his father and mother, and cleave to his wife;

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. — read the full passage →

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;