Punishment For Murder

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

And one of the evil-doers who were hanged, was speaking evil of him, saying, `If thou be the Christ, save thyself and us.' — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

and she said, `No one, Sir;' and Jesus said to her, `Neither do I pass sentence on thee; be going on, and no more sin.'

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; — read the full passage →

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

and when they continued asking him, having bent himself back, he said unto them, `The sinless of you--let him first cast the stone at her;'

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

because nothing shall be impossible with God.'

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

No--I say to you, but, if ye may not reform, all ye even so shall perish.

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Happy and holy <FI>is<Fi> he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear. — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

But, not as the offence so also <FI>is<Fi> the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →