Punishing Your Children

And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.

Children, obey your parents in the Lord: for this is right.

Fathers, provoke not your children, that they be not discouraged.

For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. — read the full passage →

Children, obey your parents in the Lord: for this is right. — read the full passage →

And he said, A certain man had two sons: — read the full passage →

And these shall go away into eternal punishment: but the righteous into eternal life.

And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.

who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

And they were bringing unto him little children, that he should touch them: and the disciples rebuked them. — read the full passage →

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, — read the full passage →

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

As many as I love, I reprove and chasten: be zealous therefore, and repent.

And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?

Children, obey your parents in all things, for this is well-pleasing in the Lord.

Children, obey your parents in the Lord: for this is right. — read the full passage →

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

Be not deceived: Evil companionships corrupt good morals.

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?