Proud People

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Look not every man on his own things, but every man also on the things of others.

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, — read the full passage →

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: — read the full passage →

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Judge not, that ye be not judged. — read the full passage →

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Humble yourselves in the sight of the Lord, and he shall lift you up.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, — read the full passage →

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. — read the full passage →

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. — read the full passage →

Blessed are the meek: for they shall inherit the earth.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And he said unto them, I beheld Satan as lightning fall from heaven.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.