Profanity

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. — read the full passage →

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

But shun profane and vain babblings: for they will increase unto more ungodliness.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Abstain from all appearance of evil.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. — read the full passage →

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; — read the full passage →

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And because iniquity shall abound, the love of many shall wax cold.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

But the tongue can no man tame; it is an unruly evil, full of deadly poison. — read the full passage →

But be ye doers of the word, and not hearers only, deceiving your own selves.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

This know also, that in the last days perilous times shall come.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

God is a Spirit: and they that worship him must worship him in spirit and in truth.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

And he called the multitude, and said unto them, Hear, and understand: — read the full passage →

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

But as the days of Noe were, so shall also the coming of the Son of man be.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

And the gospel must first be published among all nations.

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?