Prejudice And Discrimination

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

`Judge not, that ye may not be judged,

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. — read the full passage →

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love?

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman--but the all and in all--Christ.

Wherefore, remember, that ye <FI>were<Fi> once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands, — read the full passage →

If possible--so far as in you--with all men being in peace;

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands, — read the full passage →

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

For there is no acceptance of faces with God,

`But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion, — read the full passage →

`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake-- — read the full passage →

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid, — read the full passage →

I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

judge not according to appearance, but the righteous judgment judge.'

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well; — read the full passage →

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

ye did not judge fully in yourselves, and did become ill-reasoning judges.

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him, — read the full passage →

we--we love him, because He--He first loved us; — read the full passage →

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, — read the full passage →

Also you--being dead in the trespasses and the sins, — read the full passage →

for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him,

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people,

we--we love him, because He--He first loved us;

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

for as many as to Christ were baptized did put on Christ; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

so speak ye and so do, as about by a law of liberty to be judged,

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

do they not themselves speak evil of the good name that was called upon you?

and ye may look upon him bearing the gay raiment, and may say to him, `Thou--sit thou here well,' and to the poor man may say, `Thou--stand thou there, or, Sit thou here under my footstool,' --

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints. — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them. — read the full passage →

because nothing shall be impossible with God.'

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.