Poker

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

abstain from every form of evil.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

I can do all things in him that strengtheneth me.

I coveted no man’s silver, or gold, or apparel. — read the full passage →

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

Be not overcome of evil, but overcome evil with good.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. — read the full passage →

and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.

Be not deceived: Evil companionships corrupt good morals.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious. — read the full passage →