Pharisees

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?

Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.

And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

But the Pharisees went out, and took counsel against him, how they might destroy him.

Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.

And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat. — read the full passage →

But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: — read the full passage →

saying, The scribes and the Pharisees sit on Moses’ seat:

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.

Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. — read the full passage →

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts; — read the full passage →

But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.

And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Hath any of the rulers believed on him, or of the Pharisees?

Two men went up into the temple to pray; the one a Pharisee, and the other a publican. — read the full passage →

Then went the Pharisees, and took counsel how they might ensnare him in his talk.

In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.

And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.

And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat.

Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.

Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him. — read the full passage →

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? — read the full passage →

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. — read the full passage →

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.

Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.

Brethren, my heart’s desire and my supplication to God is for them, that they may be saved. — read the full passage →

And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?

Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,

And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,

and love the chief place at feasts, and the chief seats in the synagogues,

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. — read the full passage →

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.

Then there come to Jesus from Jerusalem Pharisees and scribes, saying, — read the full passage →

Then there come to Jesus from Jerusalem Pharisees and scribes, saying,

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

But the Pharisees said, By the prince of the demons casteth he out demons.

And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.

And the disciples came to the other side and forgot to take bread.

Jesus Christ is the same yesterday and to-day, yea and for ever.

On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,

The Pharisees therefore answered them, Are ye also led astray?

The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.

But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.

If ye love me, ye will keep my commandments.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. — read the full passage →

The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.

And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:

And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him to heal.

But be not ye called Rabbi: for one is your teacher, and all ye are brethren.

But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,

Judge not, that ye be not judged. — read the full passage →

And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.

But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.

Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.

And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?

Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?