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MATTHEW 12:2 — KING JAMES VERSION 0
Matt 12:1Matt 12:3
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But when the Pharisees saw it, they said to him: look, your disciples are doing what is not lawful to do on the Sabbath. The Pharisaic accusation — doing what is not lawful — reflects the oral tradition that interpreted the Sabbath's prohibition on work to include harvesting, and the plucking of grain was classified as harvesting. The accusation is addressed to Jesus, not to the disciples, because the rabbi is responsible for his students' conduct. The Pharisees hold Jesus accountable for what his disciples do.

Church Fathers on Matthew 12:2

Having related the preaching together with the miracles of one year before John’s enquiry, He passes to those of another year, namely after the death of John, when Jesus is already in all things spoken against; and hence it is said, 'At that time Jesus passed through the corn fields on the sabbath day.'

Gloss (Glossa Ordinaria) · medieval compilation · ord.

This which here follows is related both by Mark and Luke, without any question of discrepancy; indeed they do not say, 'At that time,' so that Matthew has here perhaps preserved the order of time, they that of their recollection; unless we take the words in a wider sense, 'At that time,' that is, the time in which these many and divers things were done, whence we may conceive that all these things happened after the death of John. For he is believed to have been beheaded a…

Augustine · 4th century · De Cons. Ev., ii, 34

Why then did He lead them through the corn fields on the sabbath, seeing He knew all things, unless He desired to break the sabbath? This he desired indeed, but not absolutely; therefore He broke it not without cause, but furnished a sufficient reason; so that He both caused the Law to cease, and yet offended not against it.

Chrysostom · 4th century · Hom., xxxix
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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